Eruptions At The Foot Of The Volcano: The Gafcon Cult of Collaborators

Jan 12, 2009

PURITY CULTS: Selfproclaimed ¨Godliness¨ and ¨Sexual Purity¨ at The Anglican Communion and beyond. Part Three, a Demand for an Anglican Covenant?

Purity Cult horror in Zimbabwe, read it all, click here:

Iranian HIV Doctors Victims of Purity Cult Witch Hunt, read it all, click here:

Cult Formation
Robert J. Lifton, M.D.

¨Cults represent one aspect of a worldwide epidemic of ideological totalism, or fundamentalism. They tend to be associated with a charismatic leader, thought reform, and exploitation of members. Among the methods of thought reform commonly used by cults are milieu control, mystical manipulation, the demand for purity, a cult of confession, sacred science, loading the language, doctrine over person, and dispensing of existence. The current historical context of dislocation from organizing symbolic structures, decaying belief systems concerning religion, authority, marriage, family, and death, and a "protean style" of continuous psychological experimentation with the self is conducive to the growth of cults.

Purity Cult cleansing of two Gay men in Iran

The use of coercion, as in certain forms of "deprogramming," to deal with the restrictions of individual liberty associated with cults is inconsistent with the civil rights tradition. Yet legal intervention may be indicated when specific laws are broken.¨

Is Archbishop Drexel Gomez, Chairperson of The Anglican Communion ¨Covenant Design Group¨ and Primate of the Church of The West Indies (where brutal/deadly crimes of hate in Jamaica are the most numerous in The Western Hemisphere) authoring The Anglican Covenant as part of a Purity Cult effort?

Purity and Confession

¨Two other features of totalism are a demand for purity and a cult of confession. The demand for purity is a call for radical separation of good and evil within the environment and within oneself. Purification is a continuing process, often institutionalized in the cult of confession, which enforces conformity through guilt and shame evoked by mutual criticism and self-criticism in small groups.

Confessions contain varying mixtures of revelation and concealment. As Albert Camus observed, "Authors of confessions write especially to avoid confession, to tell nothing of what they know." Young cult members confessing the sins of their precultic lives may leave out ideas and feelings that they are not aware of or reluctant to discuss, including a continuing identification with their prior existence. Repetitious confession, especially in required meetings, often expresses an arrogance in the name of humility. As Camus wrote: "I practice the profession of penitence to be able to end up as a judge," and, "The more I accuse myself, the more I have a right to judge you."

Three further aspects of ideological totalism are "sacred science," "loading of the language," and the principle of "doctrine over person." Sacred science is important because a claim of being scientific is often needed to gain plausibility and influence in the modern age. The Unification Church is one example of a contemporary tendency to combine dogmatic religious principles with a claim to special scientific knowledge of human behavior and psychology. The term loading the language' refers to literalism and a tendency to deify words or images. A simplified, cliche-ridden language can exert enormous psychological force reducing every issue in a complicated life to a single set of slogans that are said to embody the truth as a totality. The principle of doctrine over person' is invoked when cult members sense a conflict between what they are experiencing and what dogma says they should experience. The internalized message of the totalistic environment is that one must negate that personal experience on behalf of the truth of the dogma. Contradictions become associated with guilt: doubt indicates one's own deficiency or evil.

Perhaps the most significant characteristic of totalistic movements is what I call "dispensing of existence." Those who have not seen the light and embraced the truth are wedded to evil, tainted, and therefore in some sense, usually metaphorical, lack the right to exist. That is one reason why a cult member threatened with being cast into outer darkness may experience a fear of extinction or collapse. Under particularly malignant conditions, the dispensing of existence is taken literally; in the Soviet Union, Nazi Germany, and elsewhere, people were put to death for alleged doctrinal shortcomings. In the People's Temple mass suicide-murder in Guyana, a cult leader presided over the literal dispensing of existence by means of a suicidal mystique he himself had made a central theme in the group's ideology. The totalistic impulse to draw a sharp line between those who have the right to live and those who do not is especially dangerous in the nuclear age.¨