|¨...if a tyrant is executed while crying for mercy in the dust, then that, too, is a reflection of the nature of a fallen regime and the reaction of an oppressed people.¨|
|Col. Muammar el-Qaddafi|
Despite brandished phones and pistols, there was something Biblical in the wild scene, as elemental as the deaths of King Ahab (“the dogs licked up his blood”) and Queen Jezebel (thrown off a palace balcony). It was certainly not as terrible as the death of the Byzantine emperor Andronicus I, who was beaten and dismembered, his hair and teeth pulled out by the mob, his handsome face burned with boiling water. In modern times, it was more frenzied than the semi-formal execution, in 1989, of the Romanian dictator Nicolae Ceausescu, but not as terrible as the ghastly lynching, in 1958, of the innocent King Faisal II of Iraq (age 23) and his hated uncle, who were supposedly impaled and dismembered, their heads used as soccer balls. In 1996, the pro-Soviet former president of Afghanistan, Najibullah, was castrated, dragged through the streets and hanged.
Western leaders and intellectuals find Colonel Qaddafi’s lynching distasteful — Bernard-Henri Lévy worried it would “pollute the essential morality of an insurrection” — yet there are sound political reasons for the public culling of the self-proclaimed king of kings. Colonel Qaddafi’s tyranny was absolutist, monarchical and personal. The problem with such dictatorships is that as long as the tyrant lives, he reigns and terrorizes. As Churchill put it, “dictators ride to and fro upon tigers from which they dare not dismount...¨ read the whole fascinating/sensible thing, HERE
· Thanks to Frank Schaeffer, sidebar
· Thanks to Simon Sebag Montefiore